In my article, Appalachian Culture and Schooling, Eva Thaller paints a picture of
the physical setting, current educational practices, history, diversity and
culture of Appalachia. Thaller, although
not born in Appalachia, currently resides there on the family farm and has a
personal attachment to both the physical setting and the Appalachian
culture. She takes a serious look at the
history behind Appalachian people and culture and specifically, how schooling
as been impacted. The article speaks to
the long-standing problems that have affected people of this region and both
informs makes suggestions to educators on how to best incorporate culture into
the classroom.
Little
ethnographic research about Appalachia exists but some studies have shown that
the troubles that plague the region educationally are not altogether different
from other groups. One difference that I
found interesting, however, lies in the history of the land and its people. Misuse of the land led to social and economic
decline. This story is one that still
continues today with mountaintop removal benefitting a few large companies
while displacing many and ruining the environment, to boot. Throughout history, this exploitation has
lead to prosperity for only a few. Thaller
explains that because this history of the land was never taught in schools, the
decline in the state of living and quality of life was accepted as the
norm. The poor are poor and the only
solution to escape the reality and state of living is to leave. Following this trend, one fault of the
educational system, Thaller explains, is that it only prepares students for the
outside world and not for repairing the problems at home. While the latter is important, I believe it’s
also imperative to educate youth about the possibilities elsewhere.
According
to the Population Reference Bureau, about one in six Appalachian residents
lived below the poverty level from 2006-2010.
In addition, in 218 of 420 Appalachian counties, working-age adults with
at least a bachelor’s degree failed to reach more than half the national
average of 30 percent. This is a clear
indicator of the educational level of those living in Appalachia.
Thaller
explains the term, “cultural deprivation,” initially devised in the 1950s to
describe children of lower classes with assumed lower intellects and those with
whom the teachers had lower expectations.
It became easier to blame the poor performance of schools on the
population and simply accept it.
Drop-out and illiteracy rates continued to climb and students, instead
of the systems, were blamed for their mis-education and failure. The Appalachian population, among others from
lower socio-economic backgrounds, are ones that we typically look at and accept,
never questioning the historical background or how we might help or help the
population help themselves. It is clear
that a similar sentiment still exists today, one that labels these students
negatively, of lesser intellect
Ormrod
explains the multiple factors which lead to higher drop-out rates and indicates
that when students face many or all of these factors, they are at a high risk
for academic failure and other outcomes.
These factors may include poor health and nutrition, inadequate housing,
unhealthy living and social environments, and lower-quality schools, to name a
few. Thaller notes similar factors that
contribute to failure and that every person and society is a product of both
genes and culture. The multiple definitions
of culture outlined in Thaller’s article shed light on the various ways in
which a person is influenced as well as the commonalities and basic
understandings that shape how we live. When
we consider “Appalachia,” we consider nearly 25 million people from 420
counties and 13 states from New York to Mississippi and remember to not put
them all in the same stereotypical box. The
populations whom deserves the utmost attention are the ones that lives in rural
areas of Appalachia, oftentimes without adequate living situations, food and
healthy living environments. While they
may have a strong tie to family and traditions, as Thaller outlines, this does
not provide the most basic of needs for our students. Thaller explains the ways in which the educational
system can change to accommodate these students, but suggests little about how
to assist when it comes to these basic needs.
Thaller does a great job of
painting an historical portrait of Appalachian culture and of the mistakes of a
few that lead to the downfall and a poor quality of life for many. She outlines Appalachian sentiment,
recognizes major cultural differences and notes suggestions for improving the
educational system and the relationship between home and school life for easier
student transition. This transition is
illustrated beautifully in Thaller’s article:
“One educator pointed out that many
children are raised in a cultural environment that is very different from what
predominates at school, when that occurs, the children use up so much energy
adjusting to the school’s expectations of appropriate behavior that there is
very little energy left over to devote to learning,” (Thaller, p. 260)
I was particularly interested in reading more about this
population for a few reasons. About five
years ago, I saw a Diane Sawyer ABC special called “A Hidden America: Children
of the Mountains” about Appalachian life, specifically the effect that life had
on the children of Appalachia.
Additionally, having lived in Kentucky and Tennessee for the last nine
years of my life, my eyes have been opened to the rural areas and populations
that surround the urban areas in which I have resided. The books I have read and music I have
listened to speak about issues surrounding Appalachian life. I also currently teach in a rural, Title I
school with a large transient population so I was particularly interested in
learning more about how to work better with this population of students. As Thaller explains, educational programs can
do much to assist all 20+ million Appalachians reach their full potential and to help themselves and their kin rather than escape.
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